The Inn At Ole Miss
http://www.theinnatolemiss.com/
Located on the campus of the University of Mississippi, the Inn at Ole Miss is steeped and quite literally immersed in Oxford's university town tradition. If the University is a symbol of learning and progress in the South, then I hope that my stay at the campus hotel will soak me in an atmosphere where those values ring out.
Days Inn Oxford
http://www.daysinn.com/hotels/mississippi/oxford/days-inn-oxford/hotel-overview?reg=Local-_-all-_-DI-_-all&cid=IP_Local&wid=local
I don't suppose that there's much cultural learning to be done at a Days Inn, but then again, there's something to be said for the study of chain establishments. The contrast between high university culture and
anonymous mass culture is a contrast between two forms of progress. What differences may I observe between intellectual elites and common travelers as I pass through Mississippi? What value systems are in play?
Ole Miss
http://www.warblogle.com/wp-content/uploads/2009/10/Ole-Miss.jpg
http://www.olemiss.edu/
A roadtrip which seeks to examine the role of modernity in the South can hardly afford to neglect the University of Mississippi. I should think that my visit to Ole Miss will be the central event of my journey. What is a University, after all, if not a point of contact between the new and the old, between tradition and progress? The above picture seems to capture the spirit of things: Colonel Reb, mascot of the University of Mississippi up until 2003, is an image of Southern self-construction. The dapper, flashy Southern gentlemen beams plantation pride, and an unrepentant Confederate past is bundled up in his very name.
The learning, growth, and progress that one necessarily associates with a University here comes into contact with unreconstructed Southern pride. What does Colonel Reb tell us about progress and tradition in Oxford?
Of course, Colonel Reb has been off the sidelines of Ole Miss football games for nearly a decade now. The school's new mascot is the Rebel Black Bear:
http://sports.espn.go.com/ncaa/news/story?id=5684400
Surely, this change of mascots says something about Oxford's cultural anxieties, its reluctance to shed all of its confederate pride (they're still called the Rebels, after all), even as it acknowledges the historical flaws of Southern gentlemanhood.
Rowan Oak
http://www.rowanoak.com/
Central to my visit to Oxford, of course, will be a trip to Rowan Oak, William Faulkner's home. A museum and a monument for the South's great author, Rowan Oak is curated with an awareness of the tension between modernity and tradition in Faulkner's writing.
There is a certain timelessness to the place. The stately Greek Revival style and the lushly rustic atmosphere seem to mingle coldness and intimacy. Here, I want to experience something of William Faulkner’s sense
of place and atmosphere. What did the South, or at least his home, look and
feel like to him? Where in the cultural and emotional continuum of the South
did Faulkner’s immediate surroundings place him? Does Rowan Oak look like it
belongs to any particular time? If so, how does that inform his writing?
It is the apparent timelessness of Rowan Oak that interests me most. Faulkner, a writer so burdened by questions of change, progress, past and future, lived in an old and elegant house. It seems removed and distant, yet somehow comforting. Times and moods seem to merge at Rowan Oak. does this blending affect Faulkner's writing? I look forward to taking a closer look.
It is the apparent timelessness of Rowan Oak that interests me most. Faulkner, a writer so burdened by questions of change, progress, past and future, lived in an old and elegant house. It seems removed and distant, yet somehow comforting. Times and moods seem to merge at Rowan Oak. does this blending affect Faulkner's writing? I look forward to taking a closer look.
Freedmen Town
http://www.historymarkersofms.com/Lafayette/Freedmen_Town.JPG
Following the Civil War (during which Oxford faced
attack by Ulysses S. Grant and William T. Sherman), many free African-Americans
travelled to Oxford, where they established a neighborhood called Freedman Town.
Those who lived in Freedman Town valued education and built schools. The
neighborhood became a significant bastion of Black Southern independence. I hope that Freedman Town will offer some insight
into the growth of African American culture in the South, and the role of education and intellectual progress in defining that culture.
Rambling On My Mind
On my way out of town, I'll listen to one of the most beautiful songs ever written about leaving the South: "Sweet Home Chicago" by Mississippi's own Robert Johnson.
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